Zeus then intervenes and turns both animals into stone and throws them into the sky, where they become the constellations Canis Major and Canis Minor. To defend the children, Creon, the leader of Thebes, sends a dog with special powers to catch the giant fox. In the ancient Greek story of the Teumessian Fox, the god Dionysus sends a giant fox as punishment to eat the children of Thebes. In Europe, in the Middle Ages and Renaissance, foxes, which were associated with wiliness and fraudulent behavior, were sometimes burned as symbols of the Devil. It has been suggested that the three animals represent the King, Lord and Church who were responsible for taxation (the lyrics go on to refer to money gained over the year and how nothing was left after seeing 'the wolf, the fox and the hare'). Still today, the Finnish word for the aurora is “revontulet” which literally translates to “fox-fires”.Īn Occitan song dating from the Middle Ages, Ai Vis lo Lop, features a wolf ( lo lop), a fox ( lo rainard) and a hare ( lebre) dancing and circling a tree. When the fox’s fur touches the snow it creates magical sparks and sets the sky ablaze. In Northern Finland, the fox is said to conjure the aurora borealis while it runs through the snowy hills. It symbolizes the victory of intelligence over both malevolence and brute strength. The fox, while weaker, in the end outsmarts both the evil and voracious wolf and the strong but not-so-cunning bear. In Finnish mythology, the fox is depicted usually a cunning trickster, but seldom evil. In Scotland, the trickster figure of the fox (or tod in traditional Scots) was represented as Lowrence, as in the Morall Fabillis of Robert Henryson. Veronika Makarova writes that in Western European folklore, words relating to foxes, such as French "renard", have a masculine grammatical gender, which is why Western European foxes are usually depicted as male foxes, but the word лисa ( lisa) in Russian has a feminine grammatical gender, which is why nearly all depictions of foxes in Russian folklore are female. Kuma Lisa is encountered with another character known as Kumcho Vulcho – a wolf which is opposite to her and very often suffers from her tricks. Kuma Lisa is a female fox from Bulgarian folklore and Russian folklore who usually plays the role of the trickster. There is a Tswana riddle that says that "Phokoje go tsela o dithetsenya meaning that, in a philosophical sense, 'only an active person who does not mind getting muddy gets to progress in life.' In Dogon mythology, the fox is reported to be either the trickster god of the desert, who embodies chaos or a messenger for the gods. The term "to outfox" means "to beat in a competition of wits", similarly to "outguess", "outsmart", and "outwit". The term "foxy" in English ("having the qualities of a fox") can also connote attractiveness, sexiness, or being red-haired. Literature, film, television, games, music, and other forms of cultural expression may reflect the folklore image and reputation. The fox appears in the folklore of many cultures, but especially European and East Asian, as a figure of cunning, trickery, or as a familiar animal possessed of magic powers, and sometimes associated with transformation. Monument of Bystrouška from Janáček's opera The Cunning Little Vixen in Hukvaldy, Janáček's hometown
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |